". . . As a Christian who is privileged to be an Episcopal priest and equally privileged to be President of the New Jersey chapter of the Religious Coalition of Religious Choice, I couldn't be more proud of my church for its compassionate, pro-life stand.
Yes, I said PRO-LIFE. Even a quick read of the official position of TEC will leave no doubt that we, as a church, are supportive of the life of the embryo / fetus, the life of the mother, and the life of the family.
I am proud of my church that it, like I, and like many, many Episcopalians abhor abortion as a method of birth control - which is crystal clear after reading our position on abortion and our funding of the RCRC (let those who have ears, hear . . . and intellect, think).
I am proud of my church that we have resisted the emotionally manipulative pictures of abortion and pre-term abortion which are tragically necessitated by the harsh realities of those involved. . .
I am proud of my church that every woman - yes, including the life of a woman who is a priest, married or not, - can make the painful, awful, life-determining decision about whether or not she can make a commitment to the embryonic life she carries in her body, depending on the opinion of her physician and pediatrician, her assessment, based on the opinion of the probability of the support of the father of her potential child, and the ability of her family and community to support her decision. . .
I am proud of my church which understands that the advance of diagnostic procedures still falls far behind the information needed to make a timely decision about the lifelong commitment to a new life, necessitating the "pre-term" (aka "partial abortion"), which, at this point in time, is perfectly legal and, therefore, cannot be called "murder" - any more than the execution of a profoundly retarded person who has committed murder. . .
I am proud that The Episcopal Church supports the sex education which is championed by NCRC to avoid pregnancy in the first place, including the choices of abstinence, birth control, and, if tragically necessary, abortion.
I am proud that The Episcopal Church respects the "dignity of every human being" in our baptism covenant and prays, during that baptism, that the child receives "the gift of wonder of all of God's creation."
I am proud of The Episcopal Church and our baptismal covenant, which is not replicated throughout the World Wide Anglican Communion and, perhaps, ought to be.
What greatly distresses me is that there are those who would triumph the simplicity of their own state of sin so that others might feel guilty about the difficulty and complexity of the reality of their own morality.
(the Rev'd Dr) Elizabeth Kaeton"
Yes, you read that right. According to the Swan of Newark, our baptismal covenant requires that we support abortion.
Read it all. There is so much wrong with the reasoning and expression of the Rev. Kaeton that I don't even want to go there - from never using the word "baby" but only "embryo" and "fetus" to support of the RCRC to saying that since partial birth abortion is legal, it's okay - it's all too far away from what the Church universal has held and what I see in God's mercy, Christ's love, and the Holy Spirit's revelation that I can only conclude that this "reasoning" is truly evil.
(And for those who don't know, the RCRC is the Religious Coalition for Reproductive