Showing posts with label Poetry. Show all posts
Showing posts with label Poetry. Show all posts

Thursday, September 25, 2008

Shoe Thursday: The Gerard Manley Hopkins fall edition

Just to enjoy!
Franco Sarto Condor
Franco Sarto Flighty
Franco Sarto Magic

Spring and Fall

to a young child

MÁRGARÉT, áre you gríeving
Over Goldengrove unleaving?
Leáves, líke the things of man, you
With your fresh thoughts care for, can you?
Áh! ás the heart grows older
It will come to such sights colder
By and by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you wíll weep and know why.
Now no matter, child, the name:
Sórrow’s spríngs áre the same.
Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It ís the blight man was born for,
It is Margaret you mourn for.

Gerard Manley Hopkins
(English, 1844–89)

Sunday, July 27, 2008

The Love Song of J. Alfred Prufrock

Just because . . . I memorized most of this in college - I can't remember why now (I always liked the lines, "Do I dare to eat a peach?" and "In a minute there is time/For decisions and revisions which a minute will reverse.").

S’io credesse che mia risposta fosse
A persona che mai tornasse al mondo,
Questa fiamma staria senza piu scosse.
Ma perciocche giammai di questo fondo
Non torno vivo alcun, s’i’odo il vero,
Senza tema d’infamia ti rispondo.



LET us go then, you and I,
When the evening is spread out against the sky
Like a patient etherised upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question …
Oh, do not ask, “What is it?”
Let us go and make our visit.

In the room the women come and go
Talking of Michelangelo.

The yellow fog that rubs its back upon the window-panes,
The yellow smoke that rubs its muzzle on the window-panes
Licked its tongue into the corners of the evening,
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap,
And seeing that it was a soft October night,
Curled once about the house, and fell asleep.

And indeed there will be time
For the yellow smoke that slides along the street,
Rubbing its back upon the window-panes;
There will be time, there will be time
To prepare a face to meet the faces that you meet;
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate;
Time for you and time for me,
And time yet for a hundred indecisions,
And for a hundred visions and revisions,
Before the taking of a toast and tea.

In the room the women come and go
Talking of Michelangelo.

And indeed there will be time
To wonder, “Do I dare?” and, “Do I dare?”
Time to turn back and descend the stair,
With a bald spot in the middle of my hair—
[They will say: “How his hair is growing thin!”]
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin—
[They will say: “But how his arms and legs are thin!”]
Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.

For I have known them all already, known them all:—
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?

And I have known the eyes already, known them all—
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways?
And how should I presume?

And I have known the arms already, known them all—
Arms that are braceleted and white and bare
[But in the lamplight, downed with light brown hair!]
It is perfume from a dress
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?
. . . . .
Shall I say, I have gone at dusk through narrow streets
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows?…

I should have been a pair of ragged claws
Scuttling across the floors of silent seas.
. . . . .
And the afternoon, the evening, sleeps so peacefully!
Smoothed by long fingers,
Asleep … tired … or it malingers,
Stretched on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis?
But though I have wept and fasted, wept and prayed,
Though I have seen my head [grown slightly bald] brought in upon a platter,
I am no prophet—and here’s no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.

And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while,
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it toward some overwhelming question,
To say: “I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all”—
If one, settling a pillow by her head,
Should say: “That is not what I meant at all.
That is not it, at all.”

And would it have been worth it, after all,
Would it have been worth while,
After the sunsets and the dooryards and the sprinkled streets,
After the novels, after the teacups, after the skirts that trail along the floor—
And this, and so much more?—
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns on a screen:
Would it have been worth while
If one, settling a pillow or throwing off a shawl,
And turning toward the window, should say:
“That is not it at all,
That is not what I meant, at all.”
. . . . .
No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.

I grow old … I grow old …
I shall wear the bottoms of my trousers rolled.

Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.

I do not think that they will sing to me.

I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.

We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.

T.S. Eliot
(1888–1965)

Thursday, June 12, 2008

Shoe Thursday: Father's Day

Happy Father's Day to all!

From The Manolo:

Finnish dancing shoes

Manolo says, yes, these Finnish dancing shoes are silly, but the Manolo loves them, for they remind him of one of his favorite poems, Theodore Roethke’s My Papa’s Waltz.

The whiskey on your breath
Could make a small boy dizzy;
But I hung on like death:
Such waltzing was not easy.

We romped until the pans
Slid from the kitchen shelf;
My mother’s countenance
Could not unfrown itself.

The hand that held my wrist
Was battered on one knuckle;
At every step you missed
My right ear scraped a buckle.

You beat time on my head
With a palm caked hard by dirt,
Then waltzed me off to bed
Still clinging to your shirt.


And now you must click on this link and listen to the poet read it.

I have always loved this poem.

Friday, April 11, 2008

L'Allegro: Laughter holding both his sides


". . . Come, and trip it, as you go,
On the light fantastic toe. . ."

John Milton
(English writer, poet, 1608-1674)
L'Allegro

Saturday, April 05, 2008

"The quality of mercy is not strained. . ."

. . . It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.
Tis mightiest in the mightiest; it becomes
The throned monarch better than his crown.
His scepter shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings.
But mercy is above this sceptered sway;
It is enthroned in the hearts of kings;
It is an attribute of God himself;
And earthly power doth then show like God's
When mercy seasons justice.

William Shakespeare
The Merchant of Venice, Act IV, Scene 1

Unfortunately, we're not seeing this "attribute of God himself" in today's Episcopal Church. Perhaps a quote from Julius Caesar is more appropriate: "Cry 'Havoc,' and let slip the dogs of war."

From the Living Church [boldface mine]:

Diocese of Ohio Litigation Ends 'Peaceful Way to Coexist'

The Diocese of Ohio recently filed a declaratory judgment with the Cuyahoga County Court of Common Pleas in Cleveland, asking that it, the diocesan trustees, and a minority of members at five dissident congregations be declared the rightful owners of church properties where the congregations voted overwhelmingly to leave in 2005.

The March 26 filing came just a month after an article in the Akron Beacon Journal described how the relationship between the five dissenting congregations and the diocese was an exception to the personal acrimony and litigation prevalent throughout many other dioceses of The Episcopal Church. In another break with standard practice in most other dioceses, Bishop Mark Hollingsworth, Jr., of Ohio did not depose the clergy when they requested transfer of their canonical license to the Anglican Church of Nigeria.

In the Beacon Journal article, Martha Wright, communications officer for the Diocese of Ohio, had said, “We are looking for a faithful resolution to the property issue involving the congregations that have elected to leave the diocese. The priests in those congregations have asked to be released from their orders and their requests have been granted, but we have not taken any action where property is concerned.”

Ms. Wright told The Living Church she was not aware in February of any plans to file legal papers at the time of her interview with the Beacon Journal. But she denied that the decision to pursue litigation at this time represents a new approach in dealing with the five congregations.

“The Episcopal Diocese of Ohio is seeking to resolve issues of property ownership and use with respect to five of its parishes in a mutually respectful manner,” she said in a written statement. “In order to move toward a long-term resolution, the Diocese of Ohio has asked the Court of Common Pleas to decide the parties’ respective rights with respect to the property.”

Bishop Hollingsworth declined to elaborate on the statement provided by Ms. Wright. . .

What, is Bishop Hollingworth in hiding?

Someone please explain to me what hold the presiding bishop has over these bishops. I think of Bishop Lee in Virginia who seemed so close to an amicable agreement. What could other bishops possibly say or do to make a bishop change his mind like that? Is it fear of presentment? Or no longer getting the spiritual and emotional support from other bishops? Or blackmail of some kind? Really, I just do not get it.

Read it all.

Monday, March 31, 2008

Pax vobiscum, or else: In recognition of the work of the Presiding Bishop in San Joaquin

From Chris Hathaway commenting at T1:9:

In Lido did she thus opine,
“No need to protest, all is fine
As elsewhere, here in San Joaquin
We say what the canons mean
I bid you peace. Now get in line.”

Hey, clever!

Wednesday, March 12, 2008

Shoe Thursday: Spring edition

Missy by Kate Spade
Missy by Kate Spade
"sweet spring is your time
is my time
is our time
for springtime is lovetime
and viva sweet love”

(all the merry little birds are
flying in the floating in the
very spirits singing in
are winging in the blossoming)

lovers go and lovers come
awandering, awondering
but any two are perfectly alone
there’s nobody else alive.

(such a sky and such a sun
I never knew (and neither did you)
and everybody never breathed
quite so many kinds of yes)

not a tree can count his leaves
each herself by opening
but shining who by thousands mean
only one amazing thing

(secretly adoring shyly
tiny winging darting floating
merry in the blossoming
always joyful selves are singing)

“sweet spring is your time
is my time
is our time
for springtime is lovetime
and viva sweet love"

e.e. cummings
(1894-1962, American poet)

Saturday, February 16, 2008

If . . .


IF you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don't deal in lies,
Or being hated, don't give way to hating,
And yet don't look too good, nor talk too wise:
If you can dream - and not make dreams your master;
If you can think - and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out tools:

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: 'Hold on!'

If you can talk with crowds and keep your virtue,
Or walk with Kings - nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And - which is more - you'll be a Man, my son!

Rudyard Kipling
(English author/poet, 1865-1936)

Tuesday, December 18, 2007

A Child of the Snows


There is heard a hymn when the panes are dim,
And never before or again,
When the nights are strong with a darkness long,
And the dark is alive with rain.

Never we know but in sleet and in snow,
The place where the great fires are,
That the midst of the earth is a raging mirth
And the heart of the earth a star.

And at night we win to the ancient inn
Where the child in the frost is furled,
We follow the feet where all souls meet
At the inn at the end of the world.

The gods lie dead where the leaves lie red,
For the flame of the sun is flown,
The gods lie cold where the leaves lie gold,
And a Child comes forth alone.

G.K. Chesterton
(1874 - 1936)

Thursday, December 13, 2007

EVE (Genesis 3:23)

They walk to the very edge of paradise,
having already betrayed their loving Lord,
ashamed, yet willing to pay whatever the price.
They pass the Cherubim, the flaming sword,
then see the lovely world beneath their feet.
It's beautiful. But Eve knows in her heart
the sun's burning too bright in a world replete
with thorns and sweat, thistles, and dust-thou-art.
This is the battlefield, the fallen place
where Satan and his legions lie within,
in wait, with death, with every other disgrace,
within a world now inundate with sin.
Standing with Adam, in the burning sun,
she whispers, softly, "What have we done?"

William Baer

Thursday, November 22, 2007

Psalm 100: A psalm. For giving thanks.

Blue Ridge mountains

Make a joyful noise unto the LORD, all ye lands.

Serve the LORD with gladness: come before his presence with singing.

Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

Psalm 100

Saturday, November 03, 2007

Dryness

That man is perfect in faith who can come to God in the utter dearth of his feelings and desires, without a glow or an aspiration, with the weight of low thoughts, failures, neglects, and wandering forgetfulness, and say to Him, "Thou are my refuge."

George MacDonald
(Scottish author and minister, 1824-1905)
Unspoken Sermons, First Series: The Child in the Mist

H/t to C.S. Lewis.

Friday, October 26, 2007

Answered prayer

Clouds (photo credit: P. Coletta)
God is good all the time.

Thursday, October 04, 2007

You, O God, are strong. . .


My soul finds rest in God alone;
       my salvation comes from him.
    He alone is my rock and my salvation;
       he is my fortress, I will never be shaken.

              Psalm 62:1-2

Wednesday, September 19, 2007

The Church's One Foundation

The church's one Foundation
Is Jesus Christ her Lord;
She is his new creation
By water and the Word:
From heav'n he came and sought her
To be his holy bride;
With his own blood he bought her,
And for her life he died.

Elect from ev'ry nation,
Yet one o'er all the earth,
Her charter of salvation
One Lord, one faith, one birth;
One holy Name she blesses,
Partakes one holy food.
And to one hope she presses,
With ev'ry grace endued.

Though with a scornful wonder
Men see her sore oppressed,
By schisms rent asunder,
By heresies distressed,
Yet saints their watch are keeping,
Their cry goes up, "How long?"
And soon the night of weeping
Shall be the morn of song.

The church shall never perish!
Her dear Lord to defend,
To guide, sustain and cherish
Is with her to the end;
Though there be those that hate her,
And false sons in her pale,
Against or foe or traitor
She ever shall prevail.

'Mid toil and tribulation,
And tumult of her war,
She waits the consummation
Of peace for evermore;
Till with the vision glorious
Her longing eyes are blest,
And the great church victorious
Shall be the church at rest.

Yet she on earth hath union
With the God the Three in One,
And mystic sweet communion
With those whose rest is won:
O happy ones and holy!
Lord, give us grace that we,
Like them, the meek and lowly,
On high may dwell with thee.

Lyricist: Samuel John Stone (1866)
Composer: Samuel Wesley (1864)


An excerpt from the hymn's history:

During this time [the 1860's and the Colenso deposition] the Reverend Samuel John Stone, one of Bishop Gray’s supporters, was concerned about people saying the Apostles Creed in a perfunctory manner, saying the words without a clear understanding of what they were saying. He wrote a series of twelve hymns, each explaining a section of the creed and defending the fact of the inspiration of Scripture. "The Church’s One Foundation" explains the ninth article – "I believe in the Holy Catholic (Universal) church, the communion of the saints."

Read it all.

Saturday, September 01, 2007

Nunc lento sonitu dicunt, morieris

no man is an island

From John Donne's Meditation XVII from Devotions Upon Emergent Occasions :
PERCHANCE he for whom this bell tolls may be so ill as that he knows not it tolls for him. And perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not that. The church is catholic, universal, so are all her actions; all that she does, belongs to all. When she baptizes a child, that action concerns me; for that child is thereby connected to that head which is my head too, and ingraffed into that body, whereof I am a member. And when she buries a man, that action concerns me; all mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God's hand is in every translation, and his hand shall bind up all our scattered leaves again, for that library where every book shall lie open to one another; as therefore the bell that rings to a sermon, calls not upon the preacher only, but upon the congregation to come; so this bell calls us all: but how much more me, who am brought so near the door by this sickness. . .

. . . No man is an island. entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were; any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee. . .

John Donne
(English, 1572 - 1631)

Read it all.
(Nunc lento sonitu dicunt, morieris. Now this bell tolling softly for another, says to me, Thou must die.)

Thursday, August 30, 2007

Eternity

Autumn glory
He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity's sun rise.

William Blake
(English poet, 1757 - 1827)

Wednesday, August 29, 2007

Acquainted with the night

City at night

I have been one acquainted with the night.
I have walked out in rain—and back in rain.
I have outwalked the furthest city light.

I have looked down the saddest city lane.
I have passed by the watchman on his beat
And dropped my eyes, unwilling to explain.

I have stood still and stopped the sound of feet
When far away an interrupted cry
Came over houses from another street,

But not to call me back or say good-by;
And further still at an unearthly height
O luminary clock against the sky

Proclaimed the time was neither wrong nor right.
I have been one acquainted with the night.

Robert Frost
(American poet, 1874 - 1963)

Saturday, August 25, 2007

Full of sound and fury, signifying nothing

ShadowsTo-morrow, and to-morrow, and to-morrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life's but a walking shadow; a poor player,
That struts and frets his hour upon the stage,
And then is heard no more: it is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

From Macbeth (V, v, 19)
William Shakespeare
(1564-1616)