Ruth Gledhill has updated her story at the Times Online on the Joint Standing Committee report, incorporating responses from the online community and Mouneer Anis, Primate of Jerusalem and the Middle East, whose input was not included in the report:
Here are some links to some early reactions to this important document. A blogger on Thinking Anglicans predicts that if the Archbishop tries to force the document on the Communion, he will be 'pouring petrol on the flames of schism.' Anglicans United have posted Anglican Mainstream's distressed response. Within minutes of the document going up, StandFirm had 63 comments, including: 'Not worth the paper it’s written on. This document should have stayed a tree,' and, 'Isn’t this a bit like trying to get the horses back in the barn after selling the farm to pay the lawyers to sue the architect for designing a barn with doors?' And according to Bishop Gryffin Reid on ClassicalAnglican's American Anglican Council blog, 'This letter is full of poppycock! We need to keep these poor saps in prayer so that they will not suffer the wrath of God. So lets pray for them always. Amen.'
I wonder whether it is significant that the response of Mouneer Anis, Primate of Jerusalem and the Middle East, pictured above, was not solicited in time for this report to be prepared for the Archbishop of Canterbury. His speech to the TEC bishops' meeting was one of the most interesting and most fearless (as well as fearsome!) delivered in New Orleans. A further two other conservatives have also not given their responses, although England's Elizabeth Paver has now done so. The report is not being received well in conservative circles. 'This was rushed out in order to make villains of CAPA,' said one source. 'It stinks.'
Archbishop Anis is among those most offended. He is said to be 'incredibly disappointed and grieved.' Apparently, the JSC sent out their draft report while Bishop Mouneer was in Syria and Lebanon with the Archbishop of Canterbury. Upon his arrival back, he asked for two days in order to study the draft before responding. By the time he responded, they had already published their official report.
His response, which reached The Times a couple of hours after the JSC report was published, indicates perhaps that hopes of reconciliation remain as distant as ever, as the JSC itself appears from this document to fear they might. Archbishop Anis said this evening: 'It is very unfortunate that not all the members of the Joint Standing Committee were present when a response to the HOB of TEC was drafted. The lack of discussion and interaction will not produce a report that expresses the view of the whole committee.' He said the TEC response merely represented a 'superficial shift' from their previous position and refuted the JSC's claim that there had been a change in position since 2003.'Therefore I strongly disagree with the report of the JSC which states that "We believe that the Episcopal Church has clarified all outstanding questions relating to their response to the questions directed explicitly to them, and on which clarifications were sought by the 30th of September, and given the necessary assurance sought of them." The reasons for my disagreement are as follows:
'On Public Rites for Blessing of Same-sex Unions
'The statement of the House of Bishops in New Orleans did not meet the request of Windsor Report that the "Bishops must declare a moratorium on all such public rites". It also failed to meet the request of the Primates at Dar El Salam that the Bishops should "make an unequivocal common covenant that the Bishops will not authorize any rites of blessing for same-sex unions in their Diocese."
'They did not declare a moratorium on authorization public rites of the blessing of same-sex unions. Instead the House of Bishops pledged not to authorize any public rites of blessing of same-sex unions. I understand moratorium as "cessation of activity". In the explanatory discussion they mentioned that "the majority", not all, of Bishops do not make allowances for the blessings of same-sex unions. This means that a number of Bishops will continue to make allowances for the blessing of same-sex unions. I see this as an equivocal and unclear response.
'While the House of Bishop's response means that 'authorization' of the rites will not take place, but it also stated that some will continue to ''explore and experience liturgies celebrating the blessing of same-sex unions''. The exploration of liturgies celebrating the blessing of same-sex unions, keeps a window to continue such blessings under another title !! This unashamedly disregards the standard teaching of the Anglican Communion which is still torn over this issue.
'On the elections non-celibate gay and lesbian persons to the Episcopate
'Those who read the whole response of the House of Bishops of TEC, not only parts of it, would find the following.· The House of Bishops clarified Resolution B033 of the General Convention 2006 in such a way that "non-celibate gay and lesbian persons are included in the restraint". But in the same response we find them saying "We proclaim the Gospel that in Christ all God's children, including gay and lesbian persons, are full and equal participants in the life of Christ's Church." What does this mean? This statement contradicts their explanation of B033 which put a restraint on electing and consecrating non-celibate gay and lesbian persons to the Episcopate Order, as it restricts them from full participation in the church.
· 'The request of the House of Bishops to the Archbishop of Canterbury to explore ways for Gene Robinson to fully participate in Lambeth Conference demonstrates clearly that they see that the manner of life of Gene Robinson, as a non-celibate gay, does not present a challenge to the wider church and will not lead to further strains on the Communion. This again contradicts their clarification of General Convention Resolution B033 that it does indeed refer "to non-celibate gay and lesbian persons".
On the Pastoral Scheme
In regard to the recommendation of Dar El Salam Primates Meeting, for the establishment of a Pastoral Council "to act on behalf of the Primates in consultation with the Episcopal Church", the House of Bishops did not respond positively. Their excuse was that such a pastoral scheme would compromise the authority of the Presiding Bishop, and place the autonomy of the Episcopal Church at risk.
The House of Bishops came up with another internal plan that allows the Presiding Bishop to appoint Episcopal visitors for Dioceses that 'request' alternative oversight. This is completely different from the Pastoral scheme recommended by Dar El Salam. The composition of the recommended pastoral scheme has the ability to stop the interventions of outside Provinces because it represents TEC, the Primates, and the Archbishop of Canterbury.
Suspending all Legal Actions
The Primates in Dar El Salam urged the representatives of TEC and of those congregations in property disputes with TEC to suspend all legal actions against each other. The House of Bishops did not address this issue.
The House of Bishops did not respond meet the recommendation of Windsor Report and the Dar El Salam Primates Meeting Communiqué. Instead they used ambiguous language and contradicted themselves within their own response.
Mouneer Hanna Anis.'
Oh dear. It seems as if there is a way to go after all.
Read it all.