HOB reports: Address of Archbishop Mouneer Anis to the House of Bishops

From Stand Firm, the address of Archbishop Mouneed Anis of the Episcopal Church in Jerusalem and the Middle East at the HOB meeting:

. . . My friends, you may believe you have discovered a very different truth from that of the majority in the Anglican Communion. It is not just about sexuality, but about your views of Christ, the Gospel, and the authority of the Bible. Please forgive me when I relay that some say you are a different church, others even think that you are a different religion.

I understand that it is difficult for you in your context to accept the standard teaching of the Anglican Communion. That is why you refused to accept Lambeth Conference Resolution 1.10. You also ignored all the warnings of the Primates in 2003, 2004, and 2005. Your response to the Windsor Report is seen by the Primates as not clear. You cannot say you value being a member of the Anglican Communion while you ignore the interdependence if the member churches. The interdependence is what differentiates us from other congregational churches. I would like to remind you and myself with the famous resolution number 49 of the Lambeth Conference of 1930 which declares “the Anglican Communion is a fellowship of churches that…are bound together not by a central legislative and executive authority, but by mutual loyalty sustained through the common counsel of the bishops in conference.” With respect, I have to say that those who would prefer to speak of laws and procedures, constitutions and canons, committees and process: you are missing the point! It is our mutual loyalty and fellowship, submitting to one another in the common cause of Jesus Christ that makes us of one Church one faith and one Lord.

It is clear that you actions have resulted in one the most difficult disputes in the Communion in our generation. You may see them as not core doctrinal issues. Many like me see the opposite but the thing that we all cannot ignore is that these issues are divisive and have created a lot of undesired consequences and reactions. For the first time in centuries, the fabric of our Communion is torn. Our energies have been drained and our resources are lost and it is difficult for both of us to continue like this.

My friends, if you really believe that the truth revealed to you is different from that shown to the rest of the Communion, then you need to uphold that claim with boldness even at the risk of losing unity. If you think it is right and necessary to ordain and consecrate practicing homosexuals and that you should bless same sex partnerships or even marriages, you should be true to what you believe is right and accept the consequences.

However, if you appreciate being members of the global Anglican family, then you have to walk along side the members of your family. Those who say it is important to stay together around the table, to listen to each other and to continue our dialogue over the difficult issues that are facing us are wise. We wholeheartedly agree with this, but staying around the table requires that you should not take actions that are contrary to the standard position (Lambeth 1.10) of the rest of the Communion.

Sitting around one table requires humility from all of us. One church cannot say to the rest of churches “I know the whole truth, you don’t”. Archbishop Rowan reminded us in his paper “Challenge and Hope” that “the whole truth is revealed to the whole church”. Sitting around one table requires that each one should have a clear stance before the discussion starts. It also requires that true openness and willingness to accept the mind of the whole. We do not have to be in the communion to sit around the one table. We do so when we dialogue with the Roman Catholic Church, the Orthodox and with other faiths. It would be extremely difficult to sit around one table when you have already decided the outcome if the discussion and when you ignore the many voices, warnings and appeals from around the communion.

Today I appeal to you to respond with great clarity to the requests that were made in Dar Es Salaam. . .

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