Saturday, March 29, 2008

Presiding Bishop's address to San Joaquin [Episcopal] diocesan convention

From EpiscopalLife Online, the full text of Katharine Jefferts Schori's address to this weekend's "diocesan convention" in San Joaquin [boldface mine]:

San Joaquin convention
March 29, 2008


I bring you Easter greetings, good news of the resurrection of our Lord Jesus Christ. As he says repeatedly to his disciples, "peace be with you," and "fear not." These may have been trying and traumatic months, but you are already clearly experiencing resurrection.

There is new hope here for a church that can tolerate and even welcome diversity. There is new hope for a reconciled community. There is above all new hope that this part of the body of Christ can focus on the needs of neighbors who need to hear the good news of God in Christ.

The varied band of people Jesus gathered around himself, whether those he healed, fed, or taught, was a surprisingly motley crew: tax collectors, political zealots -- even some calling for violent revolution, women, Jews and Samaritans, fishermen, shepherds, even more than a few Gentiles. They were certainly as diverse as those of different parties in this part of God's vineyard. Jesus was the common reason for their community, as he is for ours. And if that body could come together, then there is hope for us.

Those disciples brought others with them, and they did have their struggles over who was acceptable and who was not. As Mark's account puts it (9:38-40), "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us." Whoever is doing God's work is not beyond the possibility of relationship. Be generous in your welcome and in your reconciling work.

Those early disciples struggled in other ways, too. Not long after the resurrection, the great controversy was about whether Gentiles could be part of this gathering or not. It led to the first great council in Jerusalem, which didn't easily or fully resolve the issue. The struggles have not stopped since -- either in Jerusalem or in the wider church. Yet, when we are bound in the fellowship of the body of Christ, miracles of community and reconciliation are indeed possible.

The work ahead of this diocese in the coming months is going to be about identity, reconciliation, and mission. As you seek a renewed life together in Christ, you are going to be invited to remember who and whose you are, why you're here, and what you're going to do about it. A useful shorthand might be: identity, vocation, and mission as members of the body of Christ. I have just a few reminders as you seek answers to those questions:

1) Jesus is Lord. In the same sense that Jesus is Lord, and not Caesar, remember that no one else -- not any hierarch, not any ecclesiastical official, not any one of you, is Lord. We belong to God, whom we know in Jesus, and there is no other place we find the ground of our identity

2) We are all made in the image of God. Even when we can't see that image of God immediately, we are challenged to keep searching for it, especially in those who may call us enemy. There is pain and hurt here to be reconciled, and searching for the image of God in those we have offended and who have offended us is a central part of our reconciling vocation.

3) In baptism we discover that we are meant to be for others, in the same way that God is for us. Jesus the best evidence of that. And that means that God's mission must be the primary focus, not our own hurt or indeed anything that focuses on our own selves to the exclusion of neighbor. For when we miss the neighbor, we miss God. I believe you are already discovering that God is healing old wounds as you work together. The work is just beginning, and it may not be easy, but it is essential. Focusing on the other, the ones outside this body, is going to be a vital part of discovering resurrection. Archbishop William Temple famously said that this church is the only human institution that exists primarily for the good of those outside of it. There is plenty of need here in this part of California -- among migrant workers, single parents, young people with little sense of future or direction, returning veterans… Put your eyes upon Jesus in the form of those strangers, and you will find resurrection.

And, finally, remember that you are not alone. This part of the Body of Christ is only one limb. The rest of the Episcopal Church is with you, and will continue to be with you. A few people have joined you here today as incarnate evidence of the love of Christ, known in community. We stand with you in the firm and constant hope that this body will grow and flourish and bless the central valley of California in ways you have not yet dreamed of. And we will celebrate with you as that becomes reality.

Alleluia, Christ is risen. The Lord is risen indeed. Alleluia.

Just an FYI - the exact quote by Archbishop William Temple (1881-1944) is "Church is the only society on earth that exists for the benefit of non-members."

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